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Pakistan Penal Code 1860 Urdu Book Download
Among the new provisions introduced by the Transgender Persons (Protection of Rights) Ordinance, 2018, sec 76 provides for the repeal of the Transgender Persons (Protection of Rights) Ordinance, 2010, and the repeal of specific clauses within the Ordinance. In addition to this, the Repeal of the Transgender Persons (Protection of Rights) Ordinance, 2018, makes it clear that the rights afforded to transgender people under the Constitution of Pakistan, 1973, and the Pakistan Penal Code, 1860, shall not be repealed or amended.
On July 27, 1995, two senior Punjab High Court judges (Suheil and Shabir Ahmad) banned this book after an order by the Lahore High Court. Even before the ban, the first publisher of the book in Pakistan, Abdul Qudus had already suppressed it. Although the PMLA came into force in 1992, the judges felt that the ban was needed.
Thus, shariah and penal juridical infrastructure are, as an academic perspective, systems of perception. This can be demonstrated by the differing perspectives on politics in these systems. In Pakistan, the political-juridical problem is obvious: the conflict between various political ideologies, the problem of ending a civil war, the problem of sovereignty, the matter of leadership, the economic problem of food security, the economic stagnation (the lab al-Jaboor), the threat of violence (the Jaboor), the threat of terrorism, the threat of polemical wars, the threat of nuclear war; and the threat of the failed state, the threat of the might of a few (the Nashr). 24
1) the murder and the subsequent veneration of naeem magsi: in 2011, the pakistani media had the entire country focused on the concerns of a hindu right wing political leader who was arrested and charged with blasphemy. the case and trial took three years and reportedly cost the country 4 billion rupees to give up (1.88 billion american dollars). the end result was that the victim of the crime committed suicide.
kubrin, j. n. & c. d. bolden (1990). “socio-psychological factors in the development of gay, lesbian, and bisexual identities,” in r. sedgley & l. s. hynd (eds.) facts on homosexuality and human rights (pp. 15-44). new york: simon & schuster.
there are few prison-based forced conversion camps held for transgender persons. in may 2013, a transgender woman named hassiba was abducted and converted by the punjabi taliban. she was kept in the camp in bannu for four months and on release, she told people that she had to undergo a religious conversion on the way. [footnote 45] she was finally released on the condition that she not return to her hometown in punjab. [110] a few months before, a transgender woman named saakhat was abducted by a group of 45-50 men who held her captive in southern punjab. they told her that she would be kept in a house in bannu and that she should accept religion for her own safety. [111]
there have been recent court rulings on section 377 in pakistan. [112] among other things, a case that arose in 2014 in the supreme court of pakistan challenged the constitutionality of section 377, arguing that its provisions violated article 10 of the constitution of pakistan, which guarantees the rights to life and personal liberty. the supreme court upheld the constitutionality of section 377, explaining that the provision does not violate the fundamental rights guaranteed under article 10. [113] this particular judgment applies only to the federal government and is not applicable to any provincial legislation concerning sex offenses. [114] nevertheless, a new bill that was introduced in 2014 intended to amend the pakistan penal code in relation to sexual offenses against persons of the same sex sparked outrage from the transgender community and gender activist community. [115] [116] in general, there have been very few challenges of section 377 in pakistan. [117] in 2014, a group of retired university professors petitioned the supreme court to decriminalize homosexuality in pakistan. [118]
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